To be American and Muslim is not a contradiction

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Friday February 24, 2017 - 14:02:05 in English News by
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    To be American and Muslim is not a contradiction

    A day after 10 Jewish Community Centers across the country were the target of bomb threats and over 170 Jewish graves were toppled in Missouri, President Donald Trump said "anti-Semitic threats... are horrible and painful." Feb. 21, 2017. (

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A day after 10 Jewish Community Centers across the country were the target of bomb threats and over 170 Jewish graves were toppled in Missouri, President Donald Trump said "anti-Semitic threats... are horrible and painful." Feb. 21, 2017. (C-SPAN)

Muhammad Fraser-Rahim
Op-ed: Trump should engage the African American Muslim community.

Since 9/11, we have seen efforts byISIS,al- Qaida andother violent extremists to recruit African American Muslims to their cause, preying on a collective sense of injustice and feelings of deprivation and social alienation from historic inequities. In 2008, for example, al-Qaida's then second-in-command Aymanal Zawahirisought to interlace domestic African American racial grievances with the global jihad movement, targeting and recruiting African American and Somali youth. A 51-minute recruitment video presentedmotifsofMalcolm X, attempting to exploit historical African American Muslim activism as a potential means for future radicalization.

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America is unique among all the major Western democracies in that it is the only country in which a sizable percentage of its Muslims are native-born converts of African descent. This group has flourished as part of the American experiment. The First Amendment's guarantees of freedom of speech and religion have provided the foundation for the African-American Muslim community's success and resiliency. Members have fought in every major American war. They are doctors, lawyers, sports figures, entertainers and ordinary law-abiding American citizens.

African American Muslims and African American non-Muslims have been afforded a decades-long tradition of inclusiveness, moderation and coexistence with cousins, aunts and uncles who have worked side-by-side and shared Christmas, Ramadan and other religious and family functions.

In the words of Sherman Jackson, a professor of religion at the University of Southern California who eulogized Muhammad Ali at his funeral last year: "Ali put the question as to whether you could be a Muslim and an American to rest. Let us hope that the question is interred with his remains."

We should ensure that the same vulnerable African American youth targeted by ISIS, al-Qaida, al-Shabab and other extremists are presented with these examples and achievements of the African American Muslim community in America and highlight another way to channel frustration and violence peacefully.

Notable African American Muslims like hip hop artist Lupe Fiasco, film producer Mara Brock Akil, and sports stars Muhammad Ali and Kareem Abdul Jabbar, provide examples of those whose vocal criticism of past injustices within American society has been channeled within public and legal parameters.

My own personal story as a third-generation African American Muslim, whose professional and personal life represents the rich tradition of a multi-religious and multi-ethnic family, is a testimony to American pluralism.

The new Trump administration has an opportunity to engage this community, which is integrated, hard-working and part of the social fabric of America.

Muhammad Fraser-Rahim (mrahim@cgpolicy.org) is a fellow at the Center for Global Policy and specialist on countering violent extremism (CVE) and counter-radicalization issues; he worked for the U.S. Government for more than a decade, providing strategic analytical advice on CVE at the National Counterterrorism Center supporting directly the White House and the National Security Council.





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